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Age” and “Treat” and the Three Worlds of Kang Youhu’s Talk
Author: Zeng Yi
Source: Author Baohao Webmaster Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Author Selected from the author’s “Republic and Monarch—Research on Early Political Thoughts of Kang Youhu”, Shanghai National Library Society 2010 edition.
Shao Gong regards the meaning of “Age” and has three subjects and nine subjects, and the South China Sea has expressed its unique sayings, “The fact that the subject refers to what is clearly defined is in Zhang博官网 ppt六”[1]. The preface to “The Book of the Condor Heroes” describes his academic changes:
I was a boy who was six years old and was taught by the Confucius text of Zhou Dynasty at the age of twelve, and was followed by the remarks and the words of Song Confucian, and at the age of 27, he read the comments of Han, Wei, Six Dynasties, Tang, Song, Ming and National Dynasties. …I first followed the path of the Song people… I realized that Confucius was not as restrictive and narrow as he was; I followed the door of the Han people… I realized that he was not as broken as he was. …It is a history that has been sought after in a long and complex way. …After I learned from the past, I sought to learn from the current literature… and learned from the changes in the Yi Yang and the meaning of “Year” for three generations. He said: Confucius’s way is not enough to be seen, but he will be a vassal. …I just gave up the essay and sought it. After reading “The Legend of the Condor Heroes”, he said: The changes in Confucius’ three generations and the truth of the Dao are here. The way to be in harmony and well-off, the essence of development and distinction, the evolution of ancient and modern times, and the depth of the sacred world is in this way. [2]
It can be seen that the Nanhai clan has transformed Confucius’ way from the changes in the Yi Dynasty and the meaning of the three generations of “Years” and then combined with the same and well-off way of “Tree” to develop the theory of evolution for three generations. It has the theory of evolution in the East, and it is here to support it. Therefore, during the 28th year of Guangxuan (1902), the book “The Book of the Merit” and “The Book of the Big” meansThe final completion of Nanhai III study.
Self-edited Years in Nanhai, in the sixth year of Guangcheng (1880), he was 23 years old in Nanhai, and studied under Gongyang, and wrote “He Family Songs”. In the 14th year (1888), Nanhai was 31 years old, “producing the ancient texts and the correct learning of the present”. Only after that, Nanhai began his self-described “Getting the changes of the yin and yang in the Book of Changes and the meaning of “Years” for three generations”. If we discuss it in terms of the III of “Year”, the common thinking began in the fourteenth year of Light, or even earlier. Later, when the Nanhai was excited, he no longer respected the “Speech” and regarded “The “Speech” as a category of later generations’ records, and could not be fully understood”, while “The “Speech” was a book written by Confucius, especially as the sect.” “Only, the “Speech” understood the principles of ignorance, change, promising and long-term. When Confucius learned the learning in the world, he also studied the “Speech” as a reference.” When he wrote “Gui Xue Answers” (1894), he mainly focused on “Year and Age”. “Although Confucius had six chapters, his great Taoism was collected in “Year and Age”. If he studied Confucius but did not study “Year and Age”, he wanted to enter and close the door.” “The reason why Confucius was a sage was because of his reform. … The reason why “Year and Age” was suitable for being respected is the reason why Confucius reformed. The reason why “Gongyang” and “Fanlu” were suitable for being a special believer is the statement of Confucius’ reform. If he could understand the system of “Year and Age”, the six chapters should not be different and shared, and Confucius’s great Taoism could be clear.” [3]
After the Wuxu period, Nanhaicheng wrote in “The Great Idiom and Examination of the Idioms and Issue” and “Mencius” and “Mencius” that he first respected his “Tenderness”. Later, “Tenderness” and “Tenderness” were based on “Tenderness” as the purpose, because he could fantasize about the same thing next year. [4]
However, the common thinking in the South China Sea seems to have different sources of purity. He also wrote “Self-editing Years” and began to “exercise the meaning of great commonality” in the tenth year of Guangxi (1884). In eleven years, “the system of “management is the same as that, called “Human Classical Righteousness”. In the twelve years, “what should be written in “Zhengyi Book”?”. Obviously, the “Human Righteousness” or “Justice Book” mentioned here, namely the “Complete Book of Real Law”, comes from Western Books without their own feelings, and as far as their contents are concerned, they cannot be affected by Western Books.
Regarding the relationship between the “Real Public Law” and “The Book of Synonyms”, public rights believe that the “Real Public Law” previewed the “Real Public Book of Synonyms”, but the former adopts a personal opinion, that is, it is responsible for all violations of the system of personal desire to read, while the latter can be called socialism or communism thinking. [5] Later, Liang Qichao said in the notes of “Book of the Great”: “Xin Chou and Ren Yin (1901-1902) avoided India and wrote a book to complete the book.” Has the author of “Big Book” been logically translated? The final time to write. [6]
However, in the remarks of the “Big Book” and the “Big Book” Part A of “Advanced Suffering and Sentences of the World”, the South China Sea clearly stated that “Big Book” was written in 1884. His door-born Yu Naixiang and Yu Dunzhi also said that “I realized the truth from the age of 27, and then created the “Big Tong Book”, and how many methods were written by “Human Righteousness”[7].
In addition, Hu Rongyuan, a figure who was a reformist school earlier than the South China Sea, also had great thoughts. However, its origins were very complicated, including Islam, religion and Christianity, and were deeply influenced by the times, such as dissatisfaction with the Eastern Front. Because of this, Hu and the South China Sea both criticized Darwen’s theory of “survival of virtue”.[8]
Nanhai was influenced by Gongyang’s scholar in his early years. In 1885, Nanhai wrote a book called “Teaching General Issue”, and later came to Nanhai to formulate the “Wanmu Caotang Book Catalogue”. Although this book was “seven works”, it is said that “all the works were from Zhou Gong, but “Year” was written by Confucius alone. Those who want to learn Confucius must learn from “Year””. He also said that Confucius was the last time he was born in the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the age of the people of the Song Dynasty actually wanted to reform, and to distinguish the Confucian scholars from the Song Dynasty respected Confucius’ virtues, and to respect Confucius, there was another respect for ConfuciusBaobao.com SingleConfucius’s meaning of the system. [9] All this view is deeply understood by Gongyang’s family, and it is the beginning of the Nanhai academic practice.
Nanhai borrowed the “Three Generations” of Gongyang in this book “Years” to cut off the history of China since the beginning of the Han Dynasty as follows:
From the Han Dynasty to the Six Dynasties, his major ministers were in power, and the ministers were in power, and they were as popular as the Six Ministers and Lu families. The worst of them were Tian Chang, Zhao Wuxiao, and Wei Qie.
From the Tang Dynasty to the Song Dynasty, they carried out the contract and carried out the “Years” to the Shiqian Ministers. href=”https://blog-tw.net/Sugar/”&
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